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Showing posts with label Adventure. Show all posts
Showing posts with label Adventure. Show all posts

Last Days and the Problems of Pakistan


My Islamabad days coming to an end. This has very much been on my mind: the process of conclusion and preparing for the next phase. It seems that I am not the only person concerned with my departure; others are aware and want to talk about what this means.

My hairdresser, a foreigner who’s been working in Pakistan for five years, asked about my experience in Pakistan. After I shared he asked “but aren’t you going to miss having people do everything for you? The driver, the cook, the cleaners... When I go home, I really hate having to clear the dishes from the table.” When I explained we had someone come to clean our house twice a week he exclaimed in his hairdresser’s animated best “You did not have the full Pakistani experience! That’s the best thing about living here! You can have someone do everything for you!” Indeed you can.

Our guards found out that I am leaving. “I know it’s your last day in Pakistan, madam.” said Haider Rahman after he handed me the receipts from the laundry. “Madam, I have a request” he looked away in the manner of a 10 year old boy who got in trouble on the playground. He waited until I urged him to continue. Then pointing at the other guard seated a few feet away “Madam, me and my friend live in Pakistan.” Hmmm... where is this going? “We live below poverty line.” Again he looked at me, waiting for a cue. “Can you help us out Ma’am, so we can build better our family’s house or improve the education of our cousins?” Oh... I see. “No. I can not give you any money.” I did not apologize. “It’s OK, Madam, never mind” he said smiling bravely and backing away from me. Perhaps I was too abrupt.

The woman who comes to clean our house, is same age as I, has two children, drives a car and speaks English unusually well. Janniaz, one of the driver’s has observed that our “female servant is very rich.” Rehana knows our time in Pakistan is drawing to a close and has asked me several times to recommend her to other foreigners, “to anyone [ I ] know at the embassy.” Like most Pakistanis she overestimates my sphere of influence. She likes to share with me about the problems of her country. She told me about a disabled neighbor boy who can’t go to school. “Please, Barbora, tell people on your project that we need to get education for these people. He has not even a chance to be a sweeper. Nobody wants to take care of him.” When I expressed frustration about the frequency of loadshedding (power blackouts) she informed me that “this is the VIP area and loadshedding happens regularly. In area for normal people power goes off any time of day, for long periods.” Last week we had brown water coming out of our faucet, and again seeing my frustration she explained that at her house “now in the summer time there is very little water from CDA (capital development authority). So we call water truck and buy from him water for one week for 900 rupees (about $12, and about what Rehana makes in the 3 hours she cleans for us). This water is only for washing ourselves, our clothes and dishes. I have to be careful about using it. I don’t do laundry very much.” This week she shared about another “main problem in Pakistan” not related to education or power or water issues. I suggested that Rehana gives her phone number to the real estate agent who brings people here now to show the house. Maybe some of his clients could use her services. “No, Barbora, I do not want to give my phone number to any Pakistani man. Pakistani men are always bothering Pakistani women. Now you are leaving and I can tell you. Like that man next door who is always staring at me!” she pointed frustrated toward the house next door. I knew exactly whom she was referring to. The driver from next door, who aside from one or two errands a day, and the bi-daily car wash, does nothing except squat on a grassy lawn in front of the house, or loiter in front of our gate and stare into our windows. “Every time, I wash the dishes, he is always looking at me. When I get out of the car, he is always looking at me, and he bothers me when I walk by him. Pakistani men think they can treat women any way they want. I do not want to give my information to any Pakistani man. They would bother me and my family. That is the main problem in Pakistan.”

Right now, apparently, the biggest problem in Pakistan is Facebook. Protesters are out in front of the Parliament, not demanding clean drinking water, electricity for their homes, or education for their children. They are demonstrating against sacrilegious imagery on Facebook (which only 1% of Pakistan’s population uses). Perhaps this is the main problem in Pakistan.

Eight Days


Eight days left of my stay in Pakistan. In eight days, it will be exactly 5 months that I’ve been here with Tom, and it will also be when I will return to the US.

Only eight days left, to conclude one chapter in life, one chapter of our marriage. Such transitions are important, and should be commemorated, marked somehow. Sure, one can throw a party, but there must be other ways to prepare us for the end of one cycle and beginning of another? Without marking or acknowledging these transitions, our life would be like one long canal carrying water from point A to point B. But life is much richer and more complex, and hopefully in the process of getting from point A to point B we change and transform who we are; from a brook, to a stream, to river which merges with larger and larger rivers, until finally it becomes the ocean. I like this metaphor, because it implies that we get bigger. We get more expansive. As we navigate each life change, we are able to grow and expand. Also, like the water, we become deeper and more still.

In the eight days still left in Pakistan, while I continue to recover from typhoid fever, I shall mark the end of one chapter and prepare for the next.

Call to Prayer



“Allahu-akbar!” (God is Great!)

The call to prayer. Oddly, one of the things in Pakistan that have brought me comfort. “Oddly” because I am not Muslim, nor Christian, nor religious for that matter. But there is a certain quality to the call, the muezzin’s voice inviting and pleading at the same time.

It inspires a similar feeling to one I had years ago while in Oaxaca for a summer. Dealing there with bouts of illness, loneliness and various existential crises of the mid twenties, I sought solace in churches. The silent, cavernous structures, brought me peace and stillness. I had been brought up areligious, atheist, and this behavior, these experiences were incongruous with my upbringing. And yet they brought me solace.

There is, in the heartfelt call to prayer, in the solemnity of a church, something that grabs at me. Something that grabs, right at the center of my chest, and says: this is home. This is home. And the breath gets pulled inside by my lungs, almost involuntarily swirling right into my core, expanding and resting there. And for a brief moment, just before the exhale, I know: this is home.

Baba Nityananda, a holy man of India, once said: Heart is the the hub of all holy places. Go there and roam in it.

I can’t quite roam there yet. But I can steel glimpses.

“Allahu-Akbar!”

The muezzin’s voice carries from an amplifier just a few feet from our windows. It is an invitation to pursue the breath into the center of my being, and there find home, just briefly catching the holiness of it. And then I exhale. It is an invitation I did not expect from Pakistan, the invitation to my own heart.

Diagnosis

It feels like a long time ago since I felt happy. Really carelessly happy, about nothing in particular - the best kind of happy. It’s been so long, that I can’t really remember it. I mean my body can’t remember it.

It has also been weeks since the temperatures have been around 100F, with the unrelenting sun beating down from morning till night, with the occasional sweetness of rain as reprieve from its intensity. Knowing that this is only the beginning of summer, doesn’t help. There is no escape from the heat, not the air conditioned mall or movie theater, nor the breezy beach. Only turning on the wall mounted air conditioning units around our house cools of certain rooms.

It has been a long time since I felt well. Reliably, well. For weeks I have been like a slug: thick, slow and sad. The inside of my head feels hot and heavy. Sometimes there is a sharp pain behind my eyes. I’ve had fevers and chills and night sweats and cramps and bloody noses.

So many things in Pakistan have been so unfamiliar and so jarring, that even these symptoms I took as par for the course. When hearing my health woes people would even say “I felt like that the first six months I was here”. “Really?” I’d feel the urge to ask “because that sounds pathological!” I mean why do that to your self? For so long? For what? Because Pakistan needs you? Or because you need Pakistan? In the short amount of time I’ve been here, it has been very hard to understand people’s motives for being here. To help? To have a story to tell? To use their skills where they are needed? To have something to do? To have a Pakistan on their resume? To have a job? Yes. Yes. Yes. Yes to all of the above. All legitimate and valid reasons. But put up with six months of illness for any of them? That’s pathological.

I just want to be better. That is all my sluggy brain can manage to wish for. I want to feel better. I want to feel well. I want to feel healthy again and remind myself again what it’s like to feel good.

I think I am on my way. A second round of testing of blood, urine, stool, and an ultrasound finally showed that I have typhoid fever. Though we suspected it, first blood and urine came back negative so we feared it might be something weirder. After first course of antibiotics I still had 102 fever, still the night sweats, cramping and chills. The typhoid diagnosis brought a relief of sorts - knowing what it is, that it is treatable and a specific antibiotic for it, all made me feel good. But still, it has been weeks since I’ve been well, since I’ve been happy and in that time feeling like a slug has worn on me.

It seems like it might take a while to slither my way out.

Midway Point


It has been several weeks since our midway point came and went. I wanted to take time to reflect on what has happened so far, and reassess the meaning of this journey. I thought I would have the perfect opportunity since we were heading to Chitral for several days. Chitral is one of the regions of northern Pakistan which is very mountainous and beautiful. I packed my computer, and imagined relaxing in our hotel room with sweeping views of the Mount Kalash and its valleys, or perhaps on the deck of the alpine style hotel where we would be staying and type away, having the distance and perspective required for that kind of reflection. It was to be our first trip outside of Islamabad in two months, and the words of my hairdresser definitely rang true “you’ll want to leave Islamabad every two months” as if it were somehow related to the color of my roots. Yes, it had been about 2 months since our trip to London, and we were definitely due for another getaway. We were ready.

Unfortunately, our excitement was stilted, twice, as the flight was cancelled two days in a row. The second day we were completely duped, because the flight actually took off, with all passengers on board, and flew for the expected 45 minutes or so, through clouds and turbulence, although when we landed, the realization that we were in fact back in Islamabad, crept in very very slowly, culminating in a very blunt thud in my gut. The plane had turned around mid-flight, and which was not deemed necessary to share with the English speaking passengers. Living in a country so different from the one you consider your home, the one you are familiar with and think you understand, you come across these disappointments which catch you completely off guard.

So here we are. Still in Islamabad. Way past the midway point. To sum up, we’ve lived through several phases:

1) Serena: the many strange days at the hotel, our first set of sicknesses. At least 10 days it took to adjust to the time. 17 days at the hotel all together I think.

2) House: Moving into our house and settling into a routine of life and work in Pakistan.
Adjusting to the culture, language, climate, food, city... finding restaurants and stores we liked. Starting consulting work. Discovering our surroundings: the ZOO, Said-Pur Village, the Markets,

3) London: the first trip out of here, which was so good, so uplifting, and such a great reminder that in our “regular” life, we can walk in public and feel relaxed, hold hands, and wear jeans, and have our hair fly willy nilly free in the wind, and smile completely openly and be unabashedly happy. And see other men and women doing the same!

4) After London: coming back was much easier, as if London gave us a new perspective, a new light. And indeed there was new light in Islamabad. Spring had arrived after some weeks of rain. For the first time we saw clear skies, and crisp outlines of things, especially leaves and ridges. We started to go on the hiking trails in the Margalla hills.

But here I began to get sick sporadically, going through some sort of a diarrhea bout every two weeks or so, which ultimately has culminated in this (I say that with the hope of finality) whatever I have now.

Sickness apart, what has it been like so far? There have been many highlights, unexpected moments of wonder and appreciation. For example the first time we reached Ficus point on our hike into the Margallas and sat on the big boulder underneath the enormous ficus tree and listened to the brook and looked into the sunlit haze over Islamabad. Or when we hiked to the ridge thirsty, sunburned, cranky, and found the old man selling cold bottled water, then laid on the pine needles and looked up at the swaying pines. Or when Z took us to Khanpur for the first time, and later hiking there, and swimming in its cool blue water. Or when Tom and I danced together, for the first time ever, at a jazz club event at Majlis. Or the many mornings we’ve practiced yoga together in our yoga room.

There have been many difficult times too, not marked by such acute remembering, but worth noting as well. Chiefly for me, the frustration of feeling trapped. And the recurring illness.

What has this meant over all? It has given Tom and me a lot of time to spend together. Time without much distraction. Other than work hours, we are together all the time. There is no TV (except for the 2 dozen pirated movies we bought at Illusions), no constant stream of public radio (except for the podcasts we listen to occasionally to remind us of home and bring in the news), no friends and acquaintances to be inviting us to drinks, or dinner (except for the infrequent dinners we’ve had with folks here), nothing to fix or organize around the house, no piles of magazines to keep up with, no concerts or museums to go to... it’s just a very simple life, distilled down to its most basic: work, food, sleep. Although it might sound boring and oppressive, and in some ways maybe it has been that, what this simple life has also done is provide us with the opportunity to get to know each other in a way we did not have a chance to before we were married.

Before we came, Tom used to joke that Pakistan is our second honeymoon. In an unexpected way this has turned out to be true. Not in the way a honeymoon usually signifies: tropical drinks with umbrellas, wearing very little clothing and lots of sunscreen. But in a way where we just get to focus on spending time together, in a regular life, removed from our regular life. Tom still leaves for work, and sometimes I do too. When he comes home we hug and kiss and just spend the evening together. Doing what? I don’t even know, talking mostly. Getting to know each other. Not getting to know the neighborhood, or the latest new restaurant on P Street. But getting to know each other. That is the honeymoon of it. Sweet.

PIA


Living outside Pakistan, there isn’t really any reason one would hear of PIA, or know that Pakistan International Airlines exists. They are not known for their efficiency like Lufthansa, or for their extensive movie selection like Emirates. But if one were to hear about PIA, here are some of the things one might find out:

First, PIA is the only airline offering a direct flight between Islamabad and London. This fact alone is enough to ignore all others you might hear about the airline.

When purchasing your ticket, it is very helpful to be white, as you will most likely get whisked away from the indefinite queue in which all others are waiting, and have your own window opened up just for you. Oh, sorry, would that make you feel uncomfortable? You can always protest and insist that you will await your turn with everyone else.

The same characteristic helps when checking in at the airport: you get ushered into the person-less line labeled “business plus” regardless of what kind of a ticket you hold.

It helps to be a single (the technical term is “unaccompanied”) female because in the three subsequent security, immigration and baggage checks, you get to go to the “ladies” line, where... you guessed it, no one is in front of you! You dare not look back at the line of 50 + men and families who are shifting their weight from one foot to the other, waiting for their turn.

Once you’ve used up your “get out of queue for free” card, you can seat yourself in the lounge area along with all other travelers. There are no gates, no signs to indicate if you are in the right place, except one that says “Facilitator.” Hmmm...

You sit and a tea boy comes around and ask you “coffeetea?” which is pretty much a compound word here. When you say tea, he arrives 15 minutes later with a silver tray, containing your beverage and a selection of saran-wrapped white bread sandwich and sponge-looking thing ominously named “yellow cake” neither of which you should dare to eat. You sit and wait for your 10:35 departure while the lounge swells with hundreds of people. At 10:25 the “facilitator” announces it’s time to board, whereupon all 300 passengers, strollers, wheelchairs, crying babies and children, grandmothers who are actually trying to fly to Karachi or Birmingham form a massive herd at the facilitators’ desk.

You funnel your way down the ramp onto the tarmac where your passport and ticket, is checked for the fifth time, and those going to other destinations are sorted out and sent back upstairs through the herd. Nothing but a small inconvenience.

You board a bus which screeches up to your plane. As you exit the bus your ticket and passport get checked one more time, and 10 meters later, as you ascend the stairway to your plane, a guy with a black beret, gray beard and aviator glasses gives them another once over. He shakes his head “no” and hopefully by this time you’ve realized that in Pakistan that actually means yes, and you don’t panic.

Finally, you’ve made it on board. You are the 10th person or so (thanks to your unaccompanied white female status), and because you’ve heard the horror stories about the toilets on PIA flights, you might hurry to use a clean one and prepare your bladder for the trip.

In the toilet there is no soap, but there is a huge sign over the toilet imploring that you not throw metals, glass, razor blades, cloth or plastic bottles into the toilet. Sanitary napkins are apparently fine.

Later on you will discover that smoking in the lavatories, is in fact still tolerated and practiced on PIA flights, despite the typical red-strike over a smoking cigarette picture on the mirrors and side panels.

Some other air travel norms you may have taken for granted also do not apply on PIA. For example, you are welcome to stroll about the cabin about 10 seconds after take off. You are also allowed to keep piles of stuff right in front of your feet, and your neighbors’ feet. You are not required to sit and buckle up until the wheels have been prepared for landing, and even though you will most likely stand at the luggage carousel for two hours, it’s frowned upon (literally) to get out of your seat while the plane is still taxiing and start rummaging through the overhead bin, but no one will try to stop you.

After a Koran recitation the plane ascends smoothly commencing the 8 hour trip to London. Heading northwest over Afghanistan, the pilot speaks lengthily in Urdu, of which you only understand “In-Sh-Allah” and “Maharbani” and “Shukria” (“god willing”, “please” and “thank you,” respectively). In the English translation you learn that the captain gave very detailed explantation about the winds, weather, turbulence and adjustments he prepares to make and how that will effect our trip. Very nice. He peppers his lecture with announcements of how many more miles you have until the Afghan airspace has been traversed. You imagine in Urdu that went something like: gentlemen (not ladies) we are about 300 km from Ashkhabad and Inshallah will make it over the airspace of Afghanistan. Not too reassuring.

The cabin crew is pretty much male. And not gay either. Also not too reassuring.

Children of pre-school age are allowed to sit on your lap. Or your neighbor’s lap.

Lunch is served and, you are offered choices. “Vegetarian, please”. You are delighted to receive a tray of steamed jasmine rice with curried peas and potatoes and perhaps one green bean gingerly laid across the top. You dig in. Oh shit! Not a green bean! That was a chili pepper! Whatever they say about PIA, they can’t say that the food is bland.

People of Pakistan


Crowds of people outside the airport entrance not only await loved ones, but also have come to bid them farewell. It turns out crowds showed up to bid me farewell also. A group of young women keep waving and smiling in my direction as I wait in my first line of the morning to enter the Benezir Bhutto Terminal at Islamabad International Airport. The crowd of young women keep waving enthusiastically, even though there seems to be no movement in my vicinity. Feeling awkward, I smile at them. Their waving grows more zealous and my smile widens as I understand, they are waving at me, if for no other reason than just to exchange smiles and mutual attention. It is strange to be treated like an exotic species or obscure celebrity. I feel embarrassed and happy at the same time, thankful to be distracted from the drabness of the airport.

For all the glares, stares, scowls that I get from men, I seem to be a magnet for women. It often happens when I walk around the markets, especially on a Saturday night, as they gain the atmosphere of a southern california mall, crawling with giggly teenage girls clad in fake gold jewelry, that these young women get very excited about my presence. It is hard to image how they would react if I were a heartthrob male movie star, because in my presence they get fluttery, giggly, bashful, and they steel glances at me and look away timidly if I meet their eyes. Eventually, a brave one in the group will toss a bold “hello!” in my direction, and keep her eyes locked on mine, to see what I will do. When I greet her back, her friends flutter and giggle even more, like small birds bathing at the edge of a puddle. And then more of them call out “hello!” and even “how are you?” and before I have a chance to say anything - “I am fine!” they call with much amusement and delight.

The women I’ve encountered at conferences seem awestruck by my height, and probably my uncovered light brown hair. Whatever they are amazed by, often they have no qualms voicing their awe. “I have been watching you all morning. You are so smart and so pretty,” they share with me by afternoon tea break. We exchange long friendly smiles and nods of respect. My favorite though, is when they compare me to Princess Diana. I am usually very embarrassed, blushing and surely trying to grow shorter, so I can be at least at a more reasonable level to have a conversation, human to human, not towering like the Eiffel over radio antenna. These encounters are very sweet and full of mutual affinity. I compliment them on their colorful clothes, their charm and their smartness as well.

When Tom and I have been at the ZOO or at a museum, places where many local tourist come for a Sunday outing, dressed in their crispest, brightest clothes, much jewelry, flashy handbags, children with kohl eyeliner, often we get asked to pose for pictures. There is always a lot of excitement about this, and arranging of people. Recently, I even had a kid shoved in my arms, he and I looking at each other in surprise, not really knowing what to do. “No, not in that arm, this one...” a young woman rearranged the kid from my left right arm to my left. The often want to know how we like Pakistan, and how we find the people, clearly aware of the reputation their country has in the world. They seem deeply satisfied when we nod and confirm that Pakistanis are “really really nice people.”

But what would we find beyond this contact. That is still a mystery to me. Often when I have conversations with women at the conferences, I find their accents hard to understand, their reasoning hard to follow, sometimes the conversation is completely incomprehensible. When we talk about basic things, like how to cook yellow dal, or how many children they have, and how their husbands feel about them working (husbands I hear about are always “cooperative”) I understand them, and presumably vice versa. But beyond that, we seldom venture. And the few times we have, I became lost, confused, losing the thread of clarity that brought us to this point. It is much easier to talk with women. They are much more accessible to me, and relating to each other is easy via food, children and husbands. With men, there is always a sizing up of sorts, a determining of where one is on the hierarchy of a grade pay scale (the determinant of your pay and position in society based on your education). When they realize I am not “Dr.” of anything, they dismiss me with a sigh of relief.

What always surprises me about conversations here, is the forwardness about religion. Often people ask out right “are you a Christian?” Which always completely stumps me, as I have no idea what the “correct” answer is. I feel like either way it’s a losing proposition. I have also been asked “What’s your method of prayer” by a crusty old chancellor from an Islamic University. I did my best to evade the question by saying “it’s kind of personal.” He nodded dismissively and asked about which language I pray in. I mumbled “not in English.” He continued his line of questioning with “how many times a day?” at which point I almost cried “Uncle!”

For the most part, Pakistani people, the roles of male and female, the role of religion, the relationships among the classes, are still a mystery to me. All three aspects plus the added obstacle of language, form barriers to understanding this country and its people. I glimpse as much as I can from the brief interactions and conversations I have, and from the outsider’s view I am afforded by living here, but this is still only a very small window through which to view a culture.

Sunday Lunch


There are many reasons why living in Pakistan really bites. The most biting reason for me personally is the feeling of being trapped, of not having freedom to go wherever whenever one pleases. The annoyance of always being driven somewhere by people you don’t really know, and sometimes people you may not like. Once you actually get to where you are going, you can’t really relax either, because... well, in short, because you are an American in Pakistan.

So, imagine my delight when we were invited by our friend Z to Sunday lunch at his house on the lake. We loaded up into his land cruiser along with various baggage, six cartons of Quaker Oats, and a Pakistani man introduced to us as James, who was dressed for a safari in multi-pocketed khaki attire. I imagined that for lunch we might have tandoor cheetah with a bowl of porridge.

We headed west out of Islamabad along the Grand Trunk Highway, which used to be the main road from Kabul to Delhi and is the oldest road in the region. The major highways have no lanes, and cars swerve freely like schools of fish in the pond. Despite the seeming chaos of it Tom pointed out that this is indeed the latest theory on traffic control: makes people pay attention to what’s happening, and not get complacent while driving in the safety of their white lines.

We drove through many miles of undeveloped Islamabad suburbs into an increasingly industrial area. We passed stone quarries, and turned off the major road at a railroad crossing. Pakistan is generally a dusty and gray landscape (at least what I’ve seen of it so far), but there are several areas where one can see a symphony of brilliant colors: women’s clothes, flower stands, produce stands and the jingle trucks (see Tom’s picassa photos from Pakistan trip in April). These are very heavy and tall trucks which transport most goods in Pakistan. They are covered with small painted metal plates forming colored mosaics of art: a tiger, a woman’s eyes, fishes, winged horse, fighter jets.

We slowed as we drove through the town of Taxila, which reminded me of Mexico, with its llantaras on the side of the road, and armies of colorful statues for sale outside some craft stores, disco tigers (imagine disco ball, only reincarnated as a tiger sentinel). This was the town of industry, especially stone cutters. They used local stones to carve anything from grave stones to mortar pestles, to statues.

The road narrowed and turned north. Z pointed to turn-offs leading to various Buddhist stupas dating back to King Ashoka’s power in 250 BCE. In general, people here do not know pre-Islamic history, as it has been erased from textbooks, from memory, especially in the last 30 years. I was proud to share with our friend that such knowledge, about King Ashoka the Mauryan Emperor who renounced violence and became a Buddhist (conveniently) after gaining power, is taught to all sixth graders in California. Yay! It’s nice to feel proud of what education can do well!

We veered onto an unpaved road, which turned and twisted along the foot of a mountain and dipped into river beds. This really reminded Tom and me of Mexico, specifically, Baja California. Complete with glimpses of flat silvery water to the East.

As we got our first peek of the lake, several aspects of it remind us of the lakes in southwest United States: the arid high desert landscape and the pathetically low water level. It seems to me wherever I’ve travelled in recent years, (Central America, Hawaii, Southern California or South Asia) in the countryside the evidence of water shortages is everywhere: low water levels in wells, rainfall below the normal levels, dried up rivers and streams. Those who know about the land speak sadly about dry seasons, and the threat to crops. I wonder if the sadness does not point to something deeper, not just a temporary drought. If we don’t intuitively know that we are witnessing climate change right in front of our eyes. If we do, we don’t say it. It’s easier to talk about droughts. In our collective consciousness we know and hope that droughts pass. But we don’ know about the passing of climate change, or if hoping for it is futile. As we pass over far reaching fingers of the reservoir, it’s clear that the water is 30 or 40 feet below what its regular level. What might normally be lagoons of water, have become cricket grounds, and pathways for women carrying hardwood atop their heads.



We arrived at a small green gate and drove along Z’s property on a gravel road. When we climbed over a hill away from the main road, we saw the roof of his house, and span of the reservoir. What’s most striking about the view is the simplicity Z’s house, and the flat span of terraced lawns in front. The openness of the landscape feels especially refreshing compared to the usual state of being trapped. It’s all I can do to wait a few polite minutes before removing my shoes and walking on the stubby grass barefoot. We get acquainted with the local caretake and the caretaker dog. Z shows us the house, which he has designed and built. What I love is the straightforwardness of the structure: cooking area, eating area, sitting area, all open to face the marvelous view of rural Pakistan. What Tom loves are the solid materials: wood, steel, leather, and the thoughtfulness with which they were utilized.

It is spacious and quite. Falcons and kites glide on invisible gusts of wind. Voices of people on the other shores are carried effortlessly over the surface of the water.

Tom and I take a walk around one drying finger of the reservoir, toward the brightness of mustard fields. A family of peasants is collecting mustard greens on the other side of the lake. We hear voices of women talking and children bantering. At the water’s edge, I notice the kids have climbed on rocks on the other side, and quieted, watching us. I wave. One of them looks away and the other half hides in the shadow of a boulder. We watch each other across the water. I wave again. One of them reflexively lifts his arm, in what’s not quite a wave. Even from here, they seem bashful, but curious. I wave one more time, before walking away from the water’s edge. I hear a loud splash and when I turn around to see what kind of fish might make so much noise, I realize one of them had thrown a rock into the water to regain my attention. Now they were motionless again, waiting to see what I would do. I walked toward Tom who was taking pictures of the mustard field trying to capture it’s bee-buzzing, goat-herding, central Asia-feeling wonder.

When we returned to the house, carpets and pillows had been laid out on the grass terrace, waiting for the arrival of small sized harem. While we wait to find out who the harem will be composed of, we admire the handmade furniture, the free standing fireplace, the most delicious blood oranges, and the Quaker Oats installation art. One would confidently bet that Z was maybe born in Argentina, or had lived for 15 years in the US, but to our surprise we find out that he’s never taken more than a month’s vacation abroad, that he misses Pakistan on long sojourns away. One suspects there might be more to this story, but the overwhelming impression of Z is of a good natured teddy bear, who wants to host people he finds endearing or interesting, in truest Pakistani hospitality.

When the other guests arrive, the silence of the landscape is broken. Several vehicles pull up almost simultaneously, and out pour a dozen or so people, loud as only a group of city slickers arriving in the country can be. They include some of Zs Pakistani friends, and three Ambassadors of certain Latin American countries, their wives, kids, and nephews. They all introduce themselves to us, not by title, but by name, it is up to us to match the ambassador with his respective country. 

The picnickers brought not only cheer and noise, but also delicious food: homemade pizza, empanadas, fresh tossed salad. Zulfikar had Pakistani food made by a local woman, and James made the most delicious quiche (much preferred to roasted cheetah). There was wine and beer and cigars, and lots of chatters and laughing, and story telling.

Here is my favorite, told by a flirtatious Brazilian woman (imagine a buzzed Portuguese accent), now living in Pakistan, which is where the story takes place:

My father died and we needed to prepare the church for his funeral. But there were still Christmas decorations up. I told them they have to take the decorations down, because it’s after January 6th, and having them up after the Three Kings would bring bad luck to my father's funeral. But they didn’t do it. So I sent my guys down there to clean up. When they arrived at the church they all took off their shoes, and I had to convince them that it’s OK to wear shoes inside. So they come into the church, and they just kind of stop and stare at the crucifix with Jesus, with their mouths open. At the service we sang Catholic hymns and it was shocking because all the Pakistanis there knew the words! It turns out they had all be educated at missionary schools or convents, so they knew how to sing in Latin!

To appreciate this story you have really pull yourself out of the Christian culture, and imagine that in your religion depiction of God in any form is forbidden. Shoes are removed before entering mosques. Showing bare arms in public is improper. And here you are faced with not only a crucifix, but Jesus, nailed on it, probably bleeding brownish blood from his open wounds, wearing nothing but a ribbon over his privates. I would stop and stare with my mouth open, and someone would have to do more than snap their fingers to get my attention on cleaning the Christmas decorations.

The afternoon passed, and I took advantage of the free flowing, self-sustaining conversations to sit on the carpets and draw. Being barefoot, and bare-shouldered for the first time in months, felt so good and freeing, it was easy to enjoy the simple pleasure of drawing the land scape. There are many moments of brightness and delight in Pakistan, and one has to really suck the marrow of them.



The Daily Grind in Islamabad


A driver employed by my employer comes to pick me up in the morning. First though, around 8:15 or 8:30 I call the dispatcher, Usama, to let him know I am ready. Usually he says something like, “OK, I send car.” From then it could be five minutes or half hour before a car comes - because why should anything be predictable in Pakistan? When a car beeps in front of the house, Tom or I peek out the window to check whose driver is here, which amuses Tom and makes me a little edgy.

I come downstairs, carrying a bag and briefcase with a loaned computer. The guard who just started his day shift says hello. I always feel like his years of military training make him inclined to click his heals and salute me, but since I am a woman, it would be weird so he waves his hand limply in the direction of his forehead. Our project has 8 drivers, and I never know who will take me to and from work. Sometimes another person is already in the car being brought in from another neighborhood. It feels awkward, and I miss Janniaz and Alam Gir, the Pashtun drivers I became so fond of in the first days in Islamabad.

We drive east along the northern-most road, Margalla Road. On our left, naked trees, a cricket field, an army post, a bike path with a yellow sign that says “Cycle” and a has a picture of a family of bikers, reminding people of Islamabad from more care-free days. We meandering through concrete road blocks, passing through two checkpoints. Sometimes I talk to the driver, sometimes just watch the brownish landscape.

We get make our way into a neighborhood in F-6, and as we approach our office, the driver beeps twice. At the end of the street, a metal gate opens and two guards get ready to help get stuff out of the car. I sign in, and say “As-sallam-aleikum” several times to everyone monitoring the the driveway. I walk into the three story house (which was probably a residence at some point) and say hello to Marie, a very sweet receptionist. She loves to talk with me and practice her English, but says “Madam” at the end of every sentence which makes me feel stiff and old.

I go to my temporary “office,” a teeny-tiny cubicle in one of the five downstairs rooms. I greet Foize, Noor and Mahid with whom I share this space. The small gas heater has already been turned on full blast, and has sucked at least 1/3 of the oxygen from the room. Everyone is fully bundled up and smiles at me over their warm cup of tea. I unpack, plug-in, turn on the computer and start to work. So far it has been writing, editing, laying out brochures, reading about education in Pakistan (a very depressing topic!) and organizations involved in “fixing” it. Soon, Shahzad, one of the two tea boys (that is their actual job title!) comes by to say hello and ask “Would you like coffee or tea, Ma’am?” He is very sweet, and most likely Christian, though he hasn’t blessed me from all sides yet, as all the local Christians like to do. He will continue to check with me and everyone else in the office every hour or two. God forbid the sahibs should actually get up and make their own tea.

I have to get up and take breaks, because the air in the room is terrible. Hot, dry and oxygen deprived. I walk out the metal gate, let the guards know I am just going for a walk. I stroll up and down the street. The two or thee guards parked outside each house, stop talking and stare at me as I walk past them. I usually bring a document to "read" so I can seem busy. I usually make two laps, which takes me maybe 10 minutes. It’s a nice break. I can hear birds and sometimes the calls to prayer from distant mosques.

Around 2:00 p.m. people start to assemble in the kitchen for lunch. It’s a long rectangular room, with an equally long and rectangular table down the middle. Bowls of food are placed in the center and water pitchers at the end. Usually there is a salad of iceberg lettuce, white radishes, cucumber, carrots or tomato. The hot dishes are usually a dal (lentil dish), potatoes, rice, beef stew, or spinach stew. There is always yogurt or raita (savory yogurt with spices) and nan or chapatti (round flat bread of various thickness). It's usually quite god, but very spicy and oily. OK right now in the winter, but I hope the menu changes in the coming warm months. The cost for each employee to partake in this feast is 1,500 rupees for the month (about $18).

Everyone stands around (there are no chairs), while they eat from their plates with their hands. It’s quite a skill. Holding a plate with one hand and scooping soupy dal, and grainy rice with a swath of bread in the other. Conversation is usually in Urdu, as there are only 2 or 3 native English speakers present. I just watch, eat and listen. I squirm a little thinking of all the unwashed hands that pass over the food, handing things back and forth and into their mouths.

Usually there is desert too. Something very interesting like short vermicelli noodles in a sweet coffee flavored cream. Or vanilla pudding with cubes of fruity jello of various colors, and chunks of sweet bread floating in it. Or sweet rice infused with yellow, green and red dye. I haven’t yet dared to try that one.

In the afternoon people are back in their cubicles and work continues. From what I’ve noticed there are two speeds and tempos of productivity. The Pakistanis do not seem to work too hard. They often meet up to chat with each other, they laugh, they speak really loudly, sometimes it seems like they yell at each other. The few expats who "run" the project are much more manic, their brows more furrowed. Around 4 someone usually sends a driver out to bring a sweet. Ice cream, or cake or pastries. Everyone gathers around these treats, and visits some more.

I usually have to go for another walk. Sometimes I head out through a back pedestrian path and head to a market nearby. There I can get a real coffee (not Nestle instant). But it’s not about the coffee. It’s about the walk. About getting out of my cage. About defiance and having moments of sanity and connection to something familiar. Walking. Breathing. Being outside.

It’s been getting dark around 5:45 now and the office begins to clear around that time. By 6 pm it feels late. I call Usama to arrange for a ride. Usually I get home around 6:30. It’s dark. The guard welcomes me, and makes lots of clumsy effort to help with my bags. He smells like someone who bathes once a week and has only two sets of clothes. He seems quite old, hard to say his age, but his skin is wrinkly thin and dark, his hair is white.

With work, in the big picture, I am not quite sure what my role is yet. I’ve had varied tasks. Some I have been very proud of, and have felt really good about. Some have been really challenging and I learned new things.

Am I making any difference? I don’t know. I don’t really think about it. I just try to do the best work that I can. That’s all any of us can do.

Rain


Last night we awoke to the sound of a storm. Thunder and lightening were a little unsettling, because one doesn’t really know how they will effect the already unreliable infrastructure on which one depends, but the gushing sound of the rain was soothing. In day light it seemed the Margalla Hills had inched even closer to our windows, all the ridges, rock outcroppings, and bushy ravines were visible for the first time. The mountain looked reassured and reassuring.

I took advantage of the fresh morning air to walk around our neighborhood. So far my experience of Islamabad is that of a dusty, smoke shrouded city, with yellow grasses and bare or wilting trees. This morning a new picture emerged. Crisp contours, vibrant colors, and fecund textures. Even the birds were out rejoicing, frolicking in the new puddles, chirping in the branches. There seemed to be a greater variety than the typical gray crows. Hawks sailed above the foothills, treepies and warblers bounced on their wiry legs. Even the monkeys seemed more like our distant cousins, chasing each other and swinging on the branches, and less like scavenging rodents.

It is Friday, and more people seemed to be out on streets. Of course, by that I mean men. More men seem to be out on the street. The back road, Hill Side Road, which acts as a border between the neighborhood on one side and chaparral hills on the other seemed busy. Mostly because the scrubby yellow fields which extend over a part of its length are full of boys from the neighboring madrassa running around. There is a game of soccer, a game of cricket, and a game that could best be described as “stick ball.” Some just squat along the periphery, cheer on their mates, others walk around, hand in hand. Some of them wear uniforms: sandy colored shalwar-kameez and a maroon sweater. Others wear random, dirt colored pants and shirts. One kid in a fluorescent vest looks like a neon molecule bouncing around the filed. Some of them run barefoot and I imagine how good the wet ground must feel on their feet. All of the boys wear white prayer caps.

Older boys from the madrassa come to the mosque by our house to pray. They stare at me as we pass each other in the street. I only register this out of the corner of my eye as I fix my gaze straight ahead, avoiding their eyes.

As I walk, the hills slowly grow darker. The details of their face disappear into a deep blue shroud, reflecting water filled clouds that had arrived from the south. Faisal Mosque, the largest, most modern mosque in the city, appears startlingly white against the background. It seems like one of its four sharp towers might tear a hole into the floating rain clouds. I stand for a few moments and watched the clouds approach the spires, the whole sky seems like a slow swirl of cobalt cotton. I cover my head with the blanket I am wrapped in. Men stare as they approach and pass by me. But the sight is arresting, I can’t seem to move. Everything is quiet. And finally, the sky, indeed rips open, and sheets of rain begin to fall.




I walk faster on the way home. Under a tree, two men huddle in their shawls, between them a sack and they scoop something from it with their hands. A quick smile flashes on one of their faces - the first one I’d seen since Tom left the house this morning. He points to the bag and with a gesture offers me some. I realize it is simply rice. I smile, thank them, and keep walking. I feel thankful that someone smiled. And I am sorry that I have to assume a hardness when I walk in public.

Big Day



“Wave ‘bye to the Serena!” Janniaz said as we pulled through the metal gates of the hotel. I confessed that I would miss the shower, the comforting water pressure and temperature dousing my head. I doubt Janniaz understood my woes. I would also miss the cakes, those delicate, moist, perfectly sweetened layers of alternating deliciousness, served at the Executive Lounge, merely steps from our room. I don’t think I said that aloud.

“How far do you think it is to our new house?” I asked Janniaz. I guessed it to be about 3 or 5 kilometers, but since I haven’t walked anywhere, my sense of distance feels crippled.
“One side or two sides, Ma’am Sahib?”
“One way.”
“Eight kilometers, Ma’am Sahib.”
I constructed an explanation for why I don’t have a sense for distance.
“Walking is very good. Very good for health, Ma’am Sahib.” Janniaz offered.
I asked if he walks, already knowing the answer: there is no time.

We drove the 8 km north toward the Margalla hills. On this particularly smoky day, the edges of the mountains never materialized. Janniaz drove along the back road, which I think of as the hypotenuse, not only because of my affinity for geometry, but also because it is the only hypotenuse street in the city. All others are perpendicular and parallel to each other. The hypotenuse, called Hill Road, is the last of the city before the mountains. North of it is “the jungle” which means forest in Urdu.

“Look Ma’am Sahib. The monkeys!” Janniaz slowed the car, rolled down the window waving his hand toward “the jungle” and made a small sucking sound with his pursed lips, the universal call for “come here animal!” universally recognized by all wild things as the signal to scurry away or stare blankly toward the origin of the sound.

It took a few seconds for my eyes to distinguish the camouflaged bodies from the dry shrubs along the road. I made out the first one, sitting next to his compadre, picking over some trash or dried seeds, and soon noticed another one ambling toward them. And two more much closer to the road, just a few feet away, one staring our way, they other engrossed in picking at his buddy’s fur. They were the same color as all animals of dry regions: coyotes, mountain lions, kangaroos. But their faces were pink and wrinkly, kind of like a cross between a newborn and a dried apricot. And there were dozens. Seeing monkeys in “la jungla” of Guatemala seemed like a treat; seeing them sway in the trees on the shore of Costa Rica, was a delightful surprise. Somehow seeing these creatures scavenge at the edge of Pakistan’s capital, reminded me more of opossums in southern California, then monkeys in the jungle.

Janniaz dropped me off at our house, the last house on one of the many cul-de-sacs of sector E-7. He and Bilal, who is the care taker of the house, helped me bring stuff upstairs. So far, I have seen reactions to our house from several locals. It is as if they had the wind knocked out from their chest for a brief moment. They inhale in awe and praise the house without a hint of malice or jealousy. It’s always awe. The most striking was Janniaz’s assessment that our house is like “Taj Mahal.” Janniaz, has never been to the Taj Mahal of course, imparting our house with particularly mythical proportions. Even our real estate agent, Irshad, while handing over the keys, told me in a very modest tone that this is the nicest house in Islamabad.

To be clear, this is the ritziest neighborhood of the city, and therefore, maybe of the country. It is where all the bureaucrats, politicians, and nuclear physicists live. And along with them a whole army, literally, of servants. There seems to be no middle class, and therefore the gap between the rich and their help is very wide.

Next, the movers came. Two men, with a truck, arrived and removed furniture from one of our rooms, to make it almost empty, and prepare it as a “Yoga Palace.” They also moved a few other pieces around the house. They spoke no English, but knew how to say “One thousand” as in 1,000 Rupees for the job. This seemed like a lot to me (about $12US) for the local standards. They were very eager to leave their phone number in case I wanted anything else moved. Overwhelming underemployment plagues the country.

Bilal is probably considered lucky. He gets to look after one of the nicest houses, in the poshest neighborhood of the city. He wears a very nice shalwar-kameez made of brown linen and a sweater that smartly matches. It’s almost like a uniform, but nicer and more comfortable looking. Less stuffy. He is young, early 20’s maybe, and has round, gentle features. He owns a black bike with mud flaps, as do most other working class men, which looks a lot like the Raleigh Tom and I owned for about two weeks before it was stolen from Dupont Circle. Bilal does not speak English and looks me in the face only after I speak to him and say his name, usually casting his eyes towards my feet the rest of the time. He lives in one of the two servants rooms in the back of the house. Irshad took me to “the little man’s house” to proudly show me where our house help will live. Up a swirled red staircase, was a room about the size of one of the bathrooms of the main house. No furniture, no bed. A straw mat on the floor. Two blankets to form a sleeping bag of sorts. A few random bits of clothes strewn on the floor. No books. No phone. No dishes.

So far, I’ve seen Bilal plant a little bushy palm in the garden. And I suppose he sweeps our driveway. He opens the gate and helps me carry stuff. He talks to the neighbor and other passersby. That is his life. When does he see family? When does he spend time with friends? What does he eat? What does he think about?

While I was unpacking our things, Shazad, “the admin” as Janniaz calls him, arrived from Tom’s office. He had been here the day before to do a “security check.” I am not exactly sure what that means, other than a walk though the house, peak out the windows and proclamation that this house will need only 2 guards, contrary to the previously feared 4.

“These are your security guards.” Shazad announced and motioned at two men dressed in the usual dark navy blue pants, sweaters, black beards and hats. The taller, younger, rounder one seemed eager to make eye contact and a connection, maybe even a hint of smile glimmered on his face. The other, smaller more bony one, averted his gaze from mine. Neither were introduced to me by name, neither extended their hand to shake mine.

“One will be on duty for 12 hours, and the other will be resting up there.” He pointed toward the servants quarters. I gathered, that Bilal had to move to the downstairs room. “You are now safe and sound,” Shazad proudly assured me.

My mind was swirling from this servant craziness. “Wait - one rests and the other guards? Where do they live? When do they go home?”
“They are from remote areas. They go home once a month.”
I asked nothing else, but surely still had an incredulous look on my face.
“Ms. Carolyn only goes home once a year.” Shazad offered hoping to put things in perspective for me.

Carolyn is Tom’s boss, and therefore Shazad's boss too. While it may be true that her visits to family are less frequent than that of the guards, her life is probably not as dismal as spending 12 hours “resting” in a 4x6 concrete box and 12 hours sitting in front of a house watching for... I am not really sure what.

I called Janniaz to take me to a store, so I could buy a few more things we needed. Since he couldn’t come for an hour or so, I decided to venture out to the neighborhood grocery store. Everyone assures me this neighborhood is safe for walking. I covered my hair, put money and keys in my pockets and walked past the school and the mosque, to local market. It was around 3 pm and the load-shedding power outage was in effect. All the stores were dark. About a dozen men lingered around the store fronts.

Even without the lights, I could see that the “General Store,” next to Dr. Rana’s Vet Clinic, was spic and span clean, with all the goods arranged perfectly floor to ceiling. It was a tiny store, without a single customer aside from me, but 4 men huddled around the counter, and one squatted on the floor, dusting and arranging items. As I shopped, three of the men acted as my personal shopping cart, shuttling food from my hand to the counter, where one calculated feverishly. I bought staples like lentils, beans, rice, sugar, salt, flour, oatmeal, oil, eggs. It stacked up to be four bags of stuff, and I was 500 rupees short. One of the men helped me carry the food back to our house. On the way he asked what country I am from, and if I work for the UN. I hesitated for a moment before answering, and considered saying I am from Czech. But I guessed he would not know that country (as Czechs don’t play cricket) and it seemed too much of a stretch anyway. I was relieved when he repeated “America” with an approving nod.

Bilal met us half way and took my load of groceries. Having everything done for you, is a very strange experience. I don’t quite understand it, but it feels like some of my power gets taken away in that process. As if some integrity were lost. That is only a fledgling sense, and I don’t quite know how to interpret it yet.

Janniaz eventually took me to Best Price, which is a two story department store if you will. Home goods, baby goods, food stuffs, cigarettes. I was getting tired from all the impressions, all the new input of the day. Fatigue wore on me on the ride home with Rasheed, a driver I hardly know. By now it was getting dark, but I still wanted to make one more stop to get flowers.

“No problem madam. As you wish.” And after a pause “Do you know that I am a Christian, Madam?” When I assured him that I did, he announced “May God bless your home and Jesus bless you and Tomas from all sides. Praise to Jesus!”

“Thank you.” I said, looking straight ahead.

My first nighttime power outage occurred while I unpacked. The house turned pitch black and completely quiet; electricity turned off in the whole neighborhood, our radiators fell silent. A moment later, a generator began to purr in the distance. A beam of fluorescent light illuminated the school yard, barely penetrating our curtains. Making my way though our enormous house like a zombie, arms extended, feeling my way, I found candles, set them up in an empty ice tray, and placed them in front of a class cupboard which reflected their light. I turned on my computer and found some music to sing to. I put the flowers in the hallway to welcome my husband and announce our presence in this house.

When Tom arrived, looking handsome and happy, I felt so thankful to be together. Kissing my husband was the first familiar thing I did that day. It was a day full of new experiences. I was exhausted, felt scared and reluctant to sleep in our new, echo-y house.

To my surprise, I slept completely soundly.